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Where your hopes and dreams come to die.

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Banners n 'shit n1x ##WQj+IL 03/04/2016 (Fri) 01:10:10 No. 7 [Reply] [Last]
Post yr banners for the board, and also flags if you have any suggestions. I'm going to be stealing more flags from /leftypol/ but if you have any requests post them here.

Banner size is 300x100 and must be under 200KB
Edited last time by n1x on 03/04/2016 (Fri) 01:25:09.
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>>414 test
>>410 I really like this banner
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I made this a while back and forgot to post this here
>>702 nice

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Board description & Reulz n1x ##WQj+IL 03/04/2016 (Fri) 01:02:22 No. 6 [Reply] [Last]
Welcome to /dead/, the endless magical nihilist gulag. This is not 8/grim/, but it is the continuation 8/grim/. Think of it as partly an /r9k/ for anti-capitalists, partly /dprk/ with skeltals, and otherwise whatever you make of it.

Now in amazing Techni-nocolors!

1. Global rules apply
2. Please keep /r9k/-tier >tfw no gf shitposts to one thread (>>11). Capitalism is only one of the many, many reasons why you don't have a gf.
3. Meta posts belong in this thread
4. This is a #SAFE space_ for anarkiddies and nihilists; cheka yr authoritarian privilege fam
Edited last time by n1x on 03/06/2016 (Sun) 03:59:48.
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I honour the dead. Praise be to the Devil Finger.
I believe this sticky should be redone since the board descriptor is vague and confusing. Also, /drpk/ is no longer active. As I said in >>>/gulag/4962: 8/grim/ was originally for grim and morbid subjects (e.g. horror, gore, skeletons, etc.), but wasn't as serious as 7/grim/. Then, you have /dead/ which was "a chill anarchist and nihilist /GET/ with skeletons" before "n1x" left for 0ch then vanished from the internet.
Also is /dead/ going to the top bar?
>>520 >then vanished from the internet. n1x didn't vanish. https://nyxus.xyz/

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Praxis Comrade 07/02/2020 (Thu) 16:46:13 No. 640 [Reply] [Last]
>recomend to learn lockpicking T. fag who's never stolen toilet paper in there life. You don't need to literally lockpick to get through a shitty toilet paper lock. tf is wrong with u, anon?
>>673 It is recommended to learn.
>>673 >>674 Wait where do you guys live they put locks where they keep their toilet paper? Here they just put it outside of the bathroom
http://hizs4ekzm7a7zcwkg2sy2m4sb5iqk2jaasetjasq2yxsytorzrv7xiid.onion/ This is the onion of the anarchist bookstore(actually I don't know if it is a mirror or not), there are some really interesting stuff there for praxis
>>703 Is it like the old hacking/cracking/anarchy texts?

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Comrade 07/01/2020 (Wed) 17:04:26 No. 617 [Reply] [Last]
>ctrl+f music <0 results. ITT We post music. Old Trees - Violent Resistance https://www.youtube.com/watch?v=5q38GP4-GsI
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Comrade 07/04/2020 (Sat) 20:44:46 No. 694 [Reply] [Last]
Be Gay Do Crime
fuck, i've accomplished nothing all day
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Fuck you I won't do what you tell me.
>>697 No anon, no one wants you to do anything. This slogan is just one for queer people to take pride in their identity and to take pride that they're destroying modern society (but doing some illegalist praxis would still be very good for liberation though)
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hell yeah

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Comrade 07/02/2020 (Thu) 00:52:00 No. 619 [Reply] [Last]
Schizonihilist anon from /leftypol/ here. The board has finally banned all Tor exit nodes, so I am unable to reply to anyone there anymore and can no longer even alert anyone there of this post. If you wish to continue conversation with me, or want me to respond to something from /leftypol/, post or cross-link it here and I will do my best to oblige. Alternatively, if you are reading and care to inform /leftypol/ of my departure, please do. I no longer can. Then again, given I am universally hated on /leftypol/, maybe no one will even notice and it is better they never know. I feel sorry for those who genuinely wanted a response from me and asked for theory recommendations, but who will now never get any unless they see this post. There's nothing more I can do about it now, though.
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>>650 Do you want me to speculate on the logical conclusions of certain ideological perspectives such as Bordigism and Camatte's critiques, or do you want me to draw my own conclusions without regard for fidelity to them? Because I can attempt either, but I prefer the latter because I have no interest in upholding Bordigist thought or defending Camatte's primitivism (both of which I am also ruthlessly critical) nor in constraining myself within conceptual scopes that are more about dead textualism than living thought. I loot and appropriate what I want from Camatte's texts, as I do from all the others, with disregard for their intent and goals and a desire to draw my own conclusions through my own heterodox, syncretic theorisations therefrom. I am just as hostile to Camatte's reactionary primitivism as I am toward Bordiga's Leninist antidemocratism, even though both have influenced my thought and shaped it through my responses to them. So again, if what you want is for me to trip into a trance and bind my mind to a particular dogma so that I can see through its eyes and consider the thoughts therein, I can try, but I would rather my thoughts be my own and examine these ideas through my own vision. In brief, I think Camatte provides a critical Marxian (and, later, post-Marxian) critique of Capital, the possibility for global revolution, and the timeline we currently inhabit in a way more palatable to Marxist and leftist perspectives than Nick Land likely would be. Nonetheless, both theoreticians resort to conclusions to which I am opposed, but I know that simply endeavouring against them is intellectually insufficient (and dialectically constipated); and for that reason I have sought to work through them toward the end of drawing conclusions which better satisfy my desires, often by reading them through the various lenses I create and collect. As for Camatte's primitivist communism being a logical conclusion of Bordigism? In brief, I hesitate to connect the two in any direct and linear trajectory because both are more complex than such an analysis assumes (and Bordigism is not as monolithic and orthodox as it may initially seem). Moreover, Camatte's own conclusions seem to be drawn from his own readings and theorisations beyond the Bordigist framework -- if that were not the case, then he would have never broke from Bordigism and, eventually, Marxism entirely and toward a new theory of primitive communal living. This may not be surprising, however, given that every model, framework, ideology, or narrative -- except, perhaps, those defined by their own recursive processual overcoming -- has its limits and will eventually "conclude" at a cul-de-sac of theory and praxis which will only continue to deepen and thicken where it finally takes root and whose further horizontal pursuit necessitates its own overcoming and thus its own sublation/abolition (specifically: Aufheben). Camatte seemed to have reached that conclusion, or at least a conclusion, and broke through it into a radically new perspective. In this sense, Camatte's own conclusions are less a logical conclusion of Bordigism as it is a possible line of flight out of it, a conclusion beyond Bordigism that itself derives historically from Bordigism yet is no longer bound to it (and thus Bordigism is not bound by it). So, if you are worried that you or those around you who may be Bordigists may someday metamorphose into Camattean primitivists, perhaps this indeterminacy -- this contingency -- will allay your fears. Yes, one can lead to the other, at least in part, as Camatte himself shows; but this is not the only way. Anyway, one can be influenced by Bordiga and Camatte while not succumbing to either's conclusions, and indeed synthesise entirely new conclusions that pursue radically different directions. I am a testament to that fact. Does that suffice?
It is becoming more and more difficult to post even here, as the 500s have steadily increased and my post submission attempts have with them. I shall continue to rage against the dying of the light, but it may not be long before I am erased altogether.
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Gonna miss your posts schizoanon. Whether you did it because you genuinely wanted leftypol to learn or because you love fighting, your posts really shook the board, which it needed.
I thought /dead/ was dead, nice to see it alive.
>>619 Nice to see you still posting. I am the anon who asked for recommendations in the CHAZ thread. What are some projects, people and organizations, for a lack of a better word, either past or present, that you would consider a part of the real movement or actually practising communism?

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Ecological collapse Comrade 06/17/2020 (Wed) 06:47:14 No. 556 [Reply] [Last]
Is there still any point to green politics or should we just prepare for the worst?
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>>683 Greetings from /leftypol/ Wants are manufactured needs are needs
>>684 Sounds like sophism but OK
>>686 Stop eating till you get it
>>687 Damn fam I'm carving some McWendy's now
>>684 >>687 the world's population can be fed easily

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Foucault and sexual liberation Comrade 07/01/2020 (Wed) 17:12:16 No. 618 [Reply] [Last]
Was Foucault right when he critiqued the "repressive hypothesis" and claimed that sexual liberation was just a different form of power's "deployment of sexuality"? This seems to me a step back from the Situationists and their fight against the colonisation of life by the commodity. Or was the Situationists' idea of an un-alienated life and sexuality an illusion all along? And if yes, is there really no way out of power? Is power even real anymore or just another part of the simulacrum like Baudrillard claimed? I'm having difficulties wrapping my head around all these levels of critique and meta-critique.
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>>634 I could have guessed that... I don't remember the Situationists ever writing about sex, though.
>>639 The Situationists and especially Raoul Vaneigem are all about enjoying everyday life, fulfillment of desire and authentic non-alienated human relationships so love plays a big role for them. I guess the whole problem revolves around whether you accept the concept of alienation. The post-structuralists are basically post-Althusserians as far as I understand it.
>>644 Despite that, I don't remember even Vaneigem ever mentioning sex explicitly.
how do i get into Foucault? like where do I start?
>>658 It's been a while since I read Revolution of Everyday Life, but in his more recent book about the Heresy of the Free Spirit he talks a lot about free love and fulfillment of (sexual) desire and the student movement the Situationists were part of was largely about sexual liberation aswell. >>659 I think it's best to pick a historical topic you're interested in and read the corresponding book to get an idea of his way of thinking i.e. History of Madness for the treatment of madness in the middle ages, Birth of the Clinic for the beginnings of modern medicine, History of Sexuality for victorian age sexuality etc.

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Comrade 06/30/2020 (Tue) 22:18:14 No. 607 [Reply] [Last]
to the comrade who is currently fighting the tankies in the pomo thread over on /leftypol/, i just wanted to say your efforts are appreciated i personally just don't have the patience or eloquence to have a serious discussion in the ideological morass of what /leftypol/ has become i'm sure others feel the same way
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>>613 It won't happen in /dead/, so why not post here instead?
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If you are referring to me, comrades, I am no longer able to do so because this ghost haunts through Tor and Tor exit nodes are now finally all banned on /leftypol/. The schizonihilist anon is now dead, just as I had predicted in >>644679. Only this time, it was not by hemlock, but by the cross.
>>620 My bad, I meant >>>/leftypol/644679. I am so used to posting on /leftypol/ that I forgot where I was.
>>620 Tor ban had nothing to do with you, comrade. It was about CP and nazi spam.
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>>645 That is why it is by the cross: Rome executed countless by lining their roads with the rotting corpses of those hanging from crosses. It was not a forced suicide by a persecutory state, like Socrates' drinking of hemlock, but the routine crucifixion of all those deemed criminal regardless of their actual innocence or part in the crime. I know this decision was not personal, though it has all the marks of being influenced by me; but that does not detract from the fact that I am to hang among Nazis and child pornographers all the same.

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Comrade 06/14/2020 (Sun) 21:28:57 No. 515 [Reply] [Last]
tell me about your everyday life
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>>515 Usually I get up at 12:00 pm, smoke weed and eat breakfest. Then I check my phone seeing who wants to buy something off me for the day. I take care of that shit, usually read when I'm back home, eat something, smoke more weed, and read more or play vidya. Thats about it.
>>515 >wake up >speak to nobody but family a few times a day >literally just wait to eat since it's the only thing I enjoy anymore, but even that i must restrict since i don't wanna be fat >constantly worrying about everything >learn some welsh, only constructive thing I can motivate myself to do since I can't find a job literally anywhere >go to bed >repeat.
>>629 Lux?


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